I seek your favour with my song.

The number seven was sacred to the god; on the seventh of every month sacrifices were offered to him (hebdomagetês, Aeschyl. 8.) Strab. Homeric Hymn 3 to Pythian Apollo (trans. The original and essential feature in the character of Apollo is that of "the averter of evil" (Apellôn); he is originally a divinity peculiar to the Doric race; and the most ancient seats of his worship are the Thessalian Tempe and Delphi. He is the angel of the Abyss, "They have as king over them, the angel of the abyss; his name in Hebrew is Abaddon, and in the Greek he has the name Apollyon… DESOLATE PLANET – GAP THEORY – RUIN-RESTORATION CREATIONISM, UFO’s: GOOD OR BAD, FALLEN ANGELS OR DEMONS, Parts of Modern DNA derived from Nephilim, the product of Fallen Angels and human interbreeding. During the second Punic war, in B. C. 212, the ludi Apollinares were instituted in honour of Apollo.

And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads. Hecub. xvi.

i. At the command of Zeus, Apollo guarded the cattle of Laomedon in the valleys of mount Ida. 1246, &c.; Atlen. ii. Pind. 4. pyth. viii. Apulian Red Figure Vase Painting C4th B.C. Georg. ii. Ludi Sweculares.)

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At last, however, she arrived in Delos, where she was kindly received, and after nine days′ labour she gave birth to Apollo under a palm or an olive tree at the foot of mount Cynthus. And among them sings one .

iii. Ancient Cave Paintings of Nephilim and Fallen Angels. Callim. xi. (Alcaeus, ap. xxi. iii. Agam. "To Apollon. Athenian Red Figure Vase Painting C5th B.C.

If you have any issues, please call the office at 385-246-1048 or email us at info@carm.org. : Taylor) (Greek hymns C3rd B.C. Because of their sins (Genesis the Sixth Chapter) these angles, led by Samyaza were cast into Tartaros, after the Flood. Apollo is one of the Olympian deities in classical Greek and Roman religion and Greek and Roman mythology.The national divinity of the Greeks, Apollo has been recognized as a god of archery, music and dance, truth and prophecy, healing and diseases, the Sun and light, poetry, and more. 3. Revelation 9:11 And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. Tegura.) This site contains a total of 9 pages describing the god, including general descriptions, mythology, and cult. (Hom. She was assisted by all the goddesses, except Hera and Eileithyia, but the latter too hastened to lend her aid, as soon as she heard what was taking place. Various names and epithets which are given to Apollo, especially by later writers, such as akesios, akestôr, alexikakos, sôtêr, apotropaios, epikourios, iatromantis, and others, are descriptive of this power. 18. Get our iOS & Android Apps > (Encyclopedia of Religions (2006) at this link.) "O Lord [Apollon], Lykia (Lycia) is yours and lovely Maionian (Maeonian) and Miletos (Miletus), charming city by the sea, but over wave-girt Delos you greatly reign your own self. Where can we find a reference to “end time” frogs? 603) delighting the immortal gods with his play on the phorminx during their repast ; and the Homeric bards derived their art of song either from Apollo or the Muses. 25, 29.) p. 701; Ov. The forehead is higher than in other ancient figures, and on it there is a pair of locks, while the rest of his hair flows freely down on his neck. (Comp.

§ 2.) 23) distinguishes four different Apollos.

In classic mythology Tartarus, or Tartaros was a deep, gloomy place, a pit, or an abyss used as a dungeon of torment and suffering that resided beneath the underworld.

Il. In Revelation 9:11 the name Abandon (also known as Apollyon) is mentioned in connection to where locusts have a king which is a demon in nature. to 2nd A.D.) : Philostratus the Elder, Imagines 2. Among them sport Ares and the keen-eyed Argeiphontes [Hermes], while Apollon plays his lure stepping high and featly and radiance shines around him, the gleaming of his feet and close-woven vest. 3. Evelyn-White) (Greek epic C7th to 4th B.C.) From thence it was transplanted to Crete, the inhabitants of which spread it over the coasts of Asia Minor and parts of the continent of Greece, such as Boeotia and Attica. As he had the power of visiting men with plagues and epidemics, so he was also able to deliver men from them, if duly propitiated, or at least by his oracles to suggest the means by which such calamities could be averted. Fairbanks) (Greek rhetorician C3rd A.D.) : Philostratus the Younger, Imagines 14 (trans. The former, which has been maintained by Buttmann and Hermann, is supported by strong arguments. The Hebrew term "Abaddon" (Hebrew: אֲבַדּוֹן ‎ Avaddon, meaning "doom"), and its Greek equivalent "Apollyon" (Greek: Ἀπολλύων, Apollýōn) appear in the Bible as both a place of destruction and an archangel of the abyss.In the Hebrew Bible, abaddon is used with reference to a bottomless pit, often appearing alongside the place שְׁאוֹל (), meaning the realm of the dead. The Trojan War in which he brought plague to the Greeks and helped Paris slay Akhilleus (Achilles). All nature's tribes to thee their difference owe, and changing seasons from thy music flow: hence, mixed by thee in equal parts, advance summer and winter in alternate dance; this claims the highest, that the lowest string, the Dorian measure tunes the lovely spring: hence by mankind Pan royal, two-horned named, shrill winds emitting through the syrinx famed; since to thy care the figured seal's consigned, which stamps the world with forms of every kind. In the latter country it was introduced during the immigration of the Ionians, whence the god became the Apollôn patrpsos of the Athenians. According to some traditions, he was a seven months′ child (heptamênaios).

180) makes Apollo build the walls of Troy by playing on the lyre, as Amphion did the walls of Thebes. 6. iii. Homeric Hymn 3 to Pythian Apollo (trans. (Gen 6:1-4 JPS), And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. Sympos. They were locked in the “abyss”. 318, xv. 4. (Jud 1:6 ), These are the angels (Watchers) (Fallen Angels) that sinned during the days of Noah. His struggle with Herakles (Heracles) for the Delphic tripod. 3, 471.) s. v. i.

The conquest of Peloponnesus by the Dorians raised Apollo to the rank of the principal divinity in the peninsula. 17; Dict. 253; Plut.

<>, The destruction of the Niobides whose mother had offended Leto with her boasts. The god who delights in the foundation of towns and the establishment of civil constilutions. 488.) 114; Callim. 9:11). Respecting his festivals, see Dict. Caeretan Black Figure Vase Painting C6th B.C.

Those who adopt this view derive Apollo from the East or from Egypt, and regard the Athenian Apollôn patrôios as the god who was brought to Attica by the Egyptian colony under Cecrops. 8; Tibull. § 3.) § 5) states, that it belonged to Gaea and Poseidon in common. 5. Delph. He is the angel of the Abyss, "They have as king over them, the angel of the abyss; his name in Hebrew is Abaddon, and in the Greek he has the name Apollyon." 3. Pausanias (vii. <>, His love for the nymph Daphne who fled from him and was transformed into a laurel tree. i. of Ant. Later traditions ascribed to Apollo even the invention of the flute and lyre (Callim. i. 47.) 9. Fab.

iv. ", Homeric Hymn 21 to Apollo : He was depicted as a handsome, beardless youth with long hair and attributes such as a wreath and branch of … In the Apollo of Belvedere, the god is represented with commanding but serene majesty; sublime intellect and physical beauty are combined in it in the most wonderful manner. 19); but he had nevertheless the power of communicating the gift of prophecy both to gods and men, and all the ancient seers and prophets are placed in some relationship to him. Each of these two opinions has had its able advocates. And the shapes of the locusts [were] like unto horses prepared unto battle; and on their heads [were] as it were crowns like gold, and their faces [were] as the faces of men. The god who affords help and wards off evil.

Eum.. 62; comp. Pyth. 11; Virg. 144, 156 ; Diod. of Ant. The heroes (Nephilim) of Greek Mythology? ix.

Deor. Theognis, 5, &c.; Eurip.

The Romans became acquainted with this divinity through the Creeks, and adopted all their notions and ideas about him from the latter people.

14), as Horus is usually considered as the god of the burning sun.

According to Apollodorus, the oracle had previously been in the possession of Themis, and the dragon Python guarded the mysterious chasm, and Apollo, after having slain the monster, took possession of the oracle. And they had hair as the hair of women, and their teeth were as [the teeth] of lions. <>, The murder of the Kyklopes (Cyclopes) who had forged the lightning bolt used to destroy his son Asklepios (Asclepius). § 3, vi. Sept. 802; comp. <>, The slaying of the giant Tityos who attempted to carry off the god's mother Leto. s. v. Ludi Apollinares; comp. Deor. Apollyon is the Greek word for "destroyer." Pindar (Pyth. Blest Paian (Paean), come, propitious to my prayer, illustrious power, whom Memphian tribes revere, Tityoktonos (Slayer of Tityos), and the god of Health, Lykoreus (Lycoreus), Phoibos (Phoebus), fruitful source of wealth: Pytheion (Pythian), golden-lyred, the field from thee receives its constant rich fertility. Matt Slick is the President and Founder of the Christian Apologetics and Research Ministry. 55, &c.). "[From a description of an ancient Greek painting:] Here is the god [Apollon], painted as usual with unshorn locks; he lifts a radiant forehead above eyes that shine like rays of light.".

2. in Apoll. And they had breastplates, as it were breastplates of iron; and the sound of their wings [was] as the sound of chariots of many horses running to battle.

iii. p. (635; Plut. But the first time that we hear of the worship of Apollo at Rome is in the year B. C. 430, when, for the purpose of averting a plague, a temple was raised to him, and soon after dedicated by the consul, C. Julius. ii. in Del. There is no doubt that the Romans knew of his worship among the Greeks at a very early time, and tradition says that they consulted his oracle at Delphi even before the expulsion of the kings. This objection is indeed strong, but not insurmountable if we recollect the tendency of the Greeks to change a peculiar attribute of a god into a separate divinity; and this process, in regard to Helios and Apollo, seems to have taken place previous to the time of Homer. Parts of Modern DNA derived from Nephilim, the product of Fallen Angels and human interbreeding. (Suet. . It seems to be the idea of his being the god who afforded help, that made him the father of Asclepius, the god of the healing art, and that, at least in later times, identified him with Pacëon, the god of the healing art in Homer. xiv.

iv. seems to be intimately connected with the circumstance, that a town or a colony was never founded by the Greeks without consulting an oracle of Apollo, so that in every case he became, as it were, their spiritual leader.

According to Hyginus, Python himself possessed the oracle; while Pausanias (x. 457, &c.).

But whatever we may think of this and other modes of explaining the origin and nature of Apollo, one point is certain and attested by thousands of facts, that Apollo and his worship, his festivals and oracles, had more influence upon the Greeks than any other god.

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